Tagged: Alexandra Honigsberg

If Alan Moore, in his alternate universe that is not so far from our own, invokes Nietzsche’s übermensch, the hyper-evolved, extra-moral being, each one of our main masks, individually, embodies some stage to that goal as we explore our Nite Owl’s-eye view of things as Moore presents them.

A central tenet of Aristotle’s outlook is that animals and we have souls, but we have rational souls and that’s what makes us human. Humans are beings of action, agents who act upon other things, instead of objects who are acted upon (see First Cause and The 4 Causes in Metaphysics). The result of all that – humanity and agency – yields responsibility through choice. So it’s an argument that starts with source and ends with aim (telos) – happiness, eudaimonia (as no sane being chooses unhappiness, but makes unfortunate choices due to ignorance and error – back to reason). And we gain happiness through the instrumental use of goods toward the ultimate good, which is true happiness (vs. illusory or merely apparent good). Ari posits that when the passions drive the bus, instead of reason, we are moved and that language reflects and helps to create our reality. Look at how we speak about things we experience: “It moved me.” That means we cared, we felt, we gave a damn. And the word “passion” means “to suffer,” and anyone who’s ever been in love knows that it’s both joy and suffering. So how do Moore’s characters move, instead of being moved as pawns in someone else’s game, not being masters of their own game?

Blake’s “understanding of the human condition… he understands perfectly… and he doesn’t care…” is seeing the world through dirt-colored glasses. There is no optimistic rose in Moore’s world – only blood-red, black, white, yellow, crap-brown amidst the chiaroscuro. Blake is never treated as a human, and so never behaves like one and exists by objectifying everyone, creating a never-ending supply of objects that he moves and who move him. He’s operating out of Id (impulse, desire), too far gone to notice and, like Rambo, rise up against his objectification, and so there is no opportunity for redemption. His heart is turned to stone and would fall into Hell on the Egyptian scales of balance vs. the feather. But he’s already been living there all his life, so he has no thought of that, either. Fearless. Contempt and grandiosity are all smoke screens for despair, ego death. Murder is a form of suicide, as part of our psyche can’t help but recognize our own humanity in the humanity of others, even if that part of our empathy (see Hume) and that of those around us is dead or severely damaged goods.

So Blake is totally incapable of making any ethical decisions because he obviously does not know right from wrong (the legal definition of insanity). He only knows how to destroy, feel crazed pain even as he emotionally anesthetizes himself – goes for the thrill to bury the ill. Sleight of hand. Distraction. Noise. The only even remotely good thing he ever created, and that was purely by biology buried under all the sludge of his struggle for power (one of the übermensch impulses), was Laurie. The fact that he never actively harmed her is the one good thing he’d ever done, however passive, before being tossed out that window.