Tagged: Non-Fiction

I Never Promised You a Rose Garden is a world-famous 1963 semi-autobiographical novel, and the 1977 movie based on it, about one woman’s mental illness and survival. It’s also a bland 1970 country song by Lynn Anderson.

And a number of other books as well. Probably other things. Titles can’t be copyrighted; the evocative ones get used over and over again. But when they’re used for something big in the same area, a careful writer will want to make sure that any baggage from that title are appropriate, that the connotations are resonant, that the title has a purpose.

I have no idea why Mannie Murphy’s debut graphic novel is named I Never Promised You a Rose Garden . But, then, there’s a lot of things about this book I don’t understand: it’s in large part a series of very specific artistic decisions that baffle me.

I want to be clear: this is at least partially a Me Problem. Murphy’s Rose Garden circles a knot of topics that are obviously very important to them, and that they deeply believe are inextricably interlinked. But I did not find the book itself made those connections clear, or told its story cleanly, or could even stay out of its own way consistently.

Perhaps the deepest issue is the place of Murphy in the book itself. This is a deeply told book, with a specific point of view, often angry, politically committed, specific and local to Portland, Oregon. But the book tells us nothing about Murphy; they remain just the voice telling this story – this story which, the book says repeatedly, is personal but will never say why or how – with a few disjointed, random facts about their life dropped in, almost by accident. There’s also a friend named “Alder” who reappears multiple times, maybe as a stand-in for this whole Portland community Murphy is trying to represent, but is never seen on the page.

So we don’t know who Murphy is. Murphy’s voice in this book wants to tell us this is all important, and that we should believe them because they know this world…but gives us no reason to rely on that voice. Worse, the voice rambles and wanders, jumping from topic to topic in a way that may be carefully planned but feels chaotic and disjointed. The occasional wrong word choice or obviously agit-prop smash cut (“suddenly, a hundred years earlier, there were racists!”) only adds to the shakiness.

We want to believe in Murphy. We want to settle in and believe this voice will tell us the truth, connect all these disparate strands into something specific. But, as the book drones on and on, we start to think it’s the comics equivalent of one of those scrawled manifestoes sent into a newspaper, making the grand case for water fluoridation being the world-controlling tool of the Trilateral Commission or that the Alien Space Bats are coming to steal our spleens.

So: what are the topics of Murphy’s Rose Garden? First, the overdose death of River Phoenix in 1993 – Murphy clearly identified with or loved the actor Phoenix was, and there’s a semi-buried note of wanting to find people to blame for Phoenix’s death throughout the book, that this needs to be someone’s fault. Related to that – partly because Murphy seems to be most focused on Phoenix in the movie My Own Private Idaho, partly because what’s most important to Murphy all of the time is how Portland anything is – is the filmography of Portland local Gus Van Sant, who Murphy seems to loathe with the heat of a million suns.

The first section of the book stays mostly focused on Phoenix and Van Sant and Keanu Reeves, the other lead of that movie, as Murphy passive-aggressively attacks Van Sant over and over again for…this is not quite clear to me. There’s a sense that Van Sant is just wrong – about the people and places of Portland, about what queer life is like, about everything and anything in the world. To Murphy, every single artistic choice Van Sant made is the wrong one and everything he did was horrible…except that Murphy is also clearly obsessed with Van Sant and his movies. There’s also an implied theory of art that needs to be correct – that some viewpoints, some stories are just wrong, and can be discarded because of that, and that the good people will obviously know which stories and themes and ideas are right and which are wrong.

Along the way, Murphy uses first names exclusively, as if these were close friends and not famous people that the pre-teen Murphy, as far as I can tell, never met or interacted with. “Gus” does this, and “Keanu” surely must feel like that, and obviously “River” is a dark, tormented, perfect, lovely soul, too good for this world. It’s all personal, as Murphy takes that tween-fan connection and bases a whole implied theory of Portland, queerness, and white supremacists on what seems to be primarily the first awakenings of sexual desire.

From that first section, Rose Garden swerves hard into white supremacy. You see, one character in Van Sant’s Drugstore Cowboy was loosely based on a locally-known Portland-scene guy, who led a hate-crime murder somewhat later and also appeared on an episode of Geraldo with a bunch of skinheads. As with many things in Rose Garden, the sequence of events is muddy – I’m never sure if this is just the way Murphy is telling the story, jumping to ideas as they come to mind, or if they’re being deliberately obfuscatory about dates that don’t line up to tell the clean story they want to be true. And, again, everything Van Sant ever did is either deliberately evil or accidentally malevolent, according to Murphy.

(Note: I don’t think I’ve ever seen a Van Sant movie; I have no dog in this fight. But it’s really, really important to Murphy.)

All of the connections in Rose Garden are on that level: things that are so blindingly obvious in Murphy’s head that they can just jump from one thing to another, leaping decades or centuries or from film criticism to racist murders and get right into the thorny messy details that an outside reader doesn’t know or recognize or, frankly, often care about.

Most of Rose Garden is about the specific Pacific Northwest manifestation of white supremacy, as seen from the outside. Looking back on the book, I’m surprised there’s no queer critique of the obvious homosocial nature of that movement: Murphy seems to think of anyone in any level of that mindset, from any time in the past two hundred years, as equally evil and culpable for all bad things, utterly unredeemable and horrible and never distinguishable as individuals. For Murphy, Portland is the epicenter of evil white people, and that’s it.

But every American city has a racist past. Every American state is based in some way on white supremacy. Every region in the US has a history of cops killing people – usually POC, usually poor, usually low-status – that stretches to the present day, and a history of those cops getting away with it. I find it really hard to believe that Portland and Oregon are vastly more so than, for example, Birmingham and Alabama. So Murphy’s arguments comes across as special pleading, at best, or, more often, as a failure to see a large picture and a relentless focus on the parochial.

Bluntly, Murphy never makes the case that this place is different. Rose Garden never shows an understanding that other places even exist, that larger systemic problems exist, that any of this is more than just personal. In the end, I came to believe that Murphy cares about these issues because this is where they live and the people they know.

And, to quote Terry Pratchett, “Personal isn’t the same as important.”

Rose Garden‘s physical form also tends to aim in that personal direction, to make it look like a scrawled personal manifesto rather than a reasoned, generally-applicable argument about the wider world. Murphy’s pages are all split, half hand-written scripty text and half blue-wash images, one big picture per page. Again, it’s personal without being specific: Murphy doesn’t give away many details of their life here. It’s all public stuff: what school they went to, the media they cared about, people in the wider world. The viewpoint is personal, but Murphy doesn’t particularize it: we never learn what kind of person Murphy is, besides the clichés of someone who really liked River Phoenix and really hated white supremacists.

So, in the end, I want to believe in Rose Garden and to agree with its stances. I mean, I am against white supremacy – I hope anyone reading this can agree with that. And it is sad when young talented people take a lot of drugs and kill themselves. But Rose Garden is confused enough, and gets in its own way so much, that’s about as far as I can go. And that’s disappointing, but I think Murphy is still a young creator – there’s plenty of time to do more, to get more specific, to tell better stories, to make a clearer case. The energy is there, the spark is clear: it just needs focus.

Reposted from The Antick Musings of G.B.H. Hornswoggler, Gent.

There seems to be a decent-sized, and maybe still-growing, sub-genre of graphic novel biographies out there in the world. I’ve been away from that end of publishing for a while now, so I can’t speak authoritatively to the reasons why, but my cynical side thinks they’re aimed at the middle-grade need-to-do-a-report crowd, the modern equivalent of heavily illustrated “junior biographies” from my day.

But maybe there’s a serious adult market for comics biographies of random people – who knows? The world is big and full of unlikely things. I’m definitely seeing more of them, for whatever reasons.

Such as this random book today: Lugosi: The Rise & Fall of Hollywood’s Dracula , from the cartoonist Koren Shadmi. Shadmi is Israeli by birth, and some of his early comics stories were first published in France, but he’s now resident in New York and works in English. 

I’ve seen two very different books by Shadmi before: recently his fictional graphic novel Bionic , and a while back his debut short-story collection In the Flesh . From his website , I see he’s got a bunch of other books, roughly mixed between non-fiction and fiction, coming out more-or-less annually for the past decade – Lugosi is his most recent book, published last year.

It’s a fairly standard biography in comics form, starting with a loosely related introduction by a vaguely famous person (Joe R. Lansdale, the horror writer) that talks a lot about the subject of the book and very little about Shadmi’s work. Shadmi frames Lugosi’s story through the lens of a 1955 stint in rehab, near the end of his life, and returns to that frame periodically, mostly for a few panels or a page. I see that structure a lot in non-fiction comics – The Incredible Nellie Bly, where my post hasn’t gone live yet, does very much the same thing – but I think it’s mostly a fashion or style; it doesn’t necessarily add a whole lot to the chronological story to know that the subject eventually got old. At best, it’s a dash of pathos when we’re reading about an arrogant, womanizing guy who we might not be inclined to like all that much. (And we are doing that here.)

Other that returning to that frame story periodically, to show Lugosi in the grips of delirium tremens for dramatic effect, Shadmi tells Lugosi’s life in order, starting off with the usual early material on his youth in Hungary and how he got to America. The bulk of the book covers his American career, starting with the Dracula play in New York in 1927, when Lugosi was already in his mid-forties. The play is a hit, it goes on tour, Lugosi ends up in Hollywood, he stars in the film version – and his career is launched. From there, the book is a sequence of this movie and that one, feuding with Boris Karloff, and so on, with a few highs and a whole lot of mediums to lows. But Lugosi mostly kept working, and he made a lot of money for a while, so it’s hard to feel too bad for him when he cheats on yet another wife and runs through all of his money again.

Speaking of which, Lugosi was married and divorced four times – I don’t remember if the book gets into #3 much; there’s several decades of turmoil in his private life to get through here – and clearly was chasing a lot of other women for a long, long time. The book mentions the chasing without dramatizing much of it, besides the reason for one of his divorces, but the reader gets the sense that Lugosi was always on the make until nearly the end of his life.

Lugosi does what it aims to do: tell the story of a quirky, interesting life, hitting the moments that the people who really care will want to see – especially covering all of Lugosi’s late work with Ed Wood, the often-proclaimed worst filmmaker in the world. Lugosi’s life doesn’t make much of a story, and it’s not really uplifting, since he was a grandiose horndog who mostly made crappy horror movies and died half-forgotten, but Shadmi tells it truly and honestly, which is all anyone can do.

If you want a comics biography of Bela Lugosi, I don’t see that you could expect anything more comprehensive, fair, and thoughtful than this one.

Reposted from The Antick Musings of G.B.H. Hornswoggler, Gent.

Billionaires  is a long, detailed book, with many more words than you’d expect for a graphic novel, and a long list of sources at the end – a well-researched and carefully-organized work of non-fiction. So my post here may be less detailed; any questions raised by the book will be best answered by the book.

Darryl Cunningham makes non-fiction comics, I think – the book I’ve previously seen by him was titled How To Fake a Moon Landing  in the US (and less puckishly in his native UK), and his bio in this book lists several other similar titles. From what I’ve seen, he’s not entirely serious – there’s a thread of humor here, mostly in commentary about events, or in how he draws things – but his purpose is essentially serious, and, in this book, mostly a warning.

This is a book, broadly, about how massive concentrations of wealth tend to degrade and destroy both democratic institutions and human lives, and, more specifically, about four very very rich men and how they have demonstrably made the world worse while they also accumulated massive amounts of money for themselves.

The four are Rupert Murdoch, the media mogul and owner of Fox News; Charles and David Koch, the oil & gas magnates, libertarian nutbars and founders/funders of most of the most corrosive institutions of the American right wing; and Jeff Bezos, founder of Amazon and the single most destructive influence on the American working life of the past generation.

They’re all horrible in their own ways, though I tend to think Cunningham has arranged them in order of decreasing horribleness. Murdoch is a nasty old bastard whose creation was central in the near-coup that is still resonating in American life, and which has been proven, repeatedly, to make its habitual viewers stupider, worse informed, and more prone to radical violence. The Kochs have an even longer-term corrosive effect, made worse by the intellectual sheen they put on the brute selfishness of their libertarianism, and have been important for decades in climate-change denial that may well lead directly to the deaths of millions of people worldwide. Bezos, by comparison, is just a normal unpleasant tycoon: driven, obnoxious, with stupid manias (space travel!) and the usual mix of arguable benefits to the world (get things in a day from one retailer anywhere!) that come with obvious unpleasant side effects (horrible working conditions for both white and blue-collar workers! destruction of myriad competitors who provided jobs and careers and ownership for huge numbers of people! low-key demands for government handouts for new offices!).

Cunningham also says, near the end, that he could have done a similar book about lefty billionaires, which I think is at least partially disingenuous. That book might be clearer on how any billionaires, even ones who try to support charity as they get older and mellower (see: Bill Gates) are bad for democracy and everyone poorer than they are, but it would not have the frisson of these four very horrible people doing their very horrible things. Evil billionaires make a better case than vaguely neutral ones, or even inadvertently-destructive ones. And at least three of these four are very much evil billionaires.

This book may make you want to sharpen your guillotine and start gathering cobblestones for barricades, which is no bad thing.

Reposted from The Antick Musings of G.B.H. Hornswoggler, Gent.