Tagged: Forgotten Horrors

Child Brides of the Ozarks and Beyond, by Michael H. Price

Child Brides of the Ozarks and Beyond, by Michael H. Price

Sixty-five years after a double-edged sword of a movie called Child Bride of the Ozarks professed to indict the custom of underage marriage – while courting a leering, voyeuristic audience, naturally – the issue remains urgent. Last month’s raids upon a polygamist sect in Texas demonstrate that such persistence, involving girls scarcely into their teens, belongs as much to the presumably Civilized World as to the more thoroughly well-hidden corners of the planet: The Yearning for Zion Ranch had hidden in plain sight, a Third World concentration camp, bunkered in alongside Mainstream Amerika.

Meanwhile in the Dominant Culture, a Florida-based plastic surgeon named Michael Salzhauer has published a cartoon-storybook testament to female objectification called My Beautiful Mommy (Big Tent Books) that purports to “[guide] children through Mommy’s [cosmetic] surgery and healing process in a friendly, nonthreatening way” – nonthreatening, that is, until one grasps the deeper message: Looks are everything, and you get what you can pay for. The greater objective would appear the preconditioning of a next generation of face-lift addicts: Better start saving up now, girlie, and maybe develop an eating disorder as a prelude.

So which sector, or sect, is the less civilized? The backwater zealots who propose to wait out the Apocalypse in round-robin conjugal confinement with “brides” young enough to be their granddaughters? Or the proponents of glamour-at-a-price?

Dr. Salzhauer’s idealized Beautiful Mommy, as pictured on the cover of that scrofulous little book, calls to mind nothing so much as an over-glamorized Britney Spears or Miley Cyrus, perhaps a Bratz-meets-Barbie: Never too young to aspire to such artificiality, never too old to lay claim to it, given a loaded checkbook. Photographs from the Yearning for Zion round-up suggest nothing so much as some 19th-century agrarian-society re-enactment, but the forcibly modest attire of the young women involved conveys an aspect more ominous than bucolic.

About that movie…

My lingering impression of Harry Revier’s Child Bride of the Ozarks has hinged more upon featured player Angelo Rossitto (1908–1991) than with any social-agenda implications. Rossitto, a pioneering dwarf player of Old Hollywood, had reminisced fondly about Child Bride during a series of late-in-life interviews for the Forgotten Horrors film-history books. George Turner’s and my chapter on Child Bride in Forgotten Horrors 2, in turn, deals as much with Rossitto as with the picture itself.

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Prowling for “Sh! The Octopus,” by Michael H. Price

Prowling for “Sh! The Octopus,” by Michael H. Price

In his frank and provocative “Writing under the Influence” commentary at ComicMix, John Ostrander speaks of imitation as “the starting point for what you eventually become” as a storyteller: “Nothing is created in a vacuum,” John avers.

Writing may often seem the loneliest of professions – and certainly so, if one lacks a reality-check communion with one’s customers and kindred souls in the racket – but who has the time to wallow in loneliness when besieged by the insistent Muses of Narrative Influence? Derivative thinking can make for an ideal springboard, given an ability to narrow the onrush of influences and a willingness to seek new tangents of thought and deed.

I have spent the past several months – with a stretch yet ahead – on a 20-years-after return to a comic-book series called Prowler for ComicMix, starting with a digital-media remastering of the original Eclipse Comics stories (1987-1988), moving into a short-stack file of unproduced scripts and raw-material ideas from that period, and settling in at length with a new novel-length Prowler yarn that will tie up some raveled plot-threads from the Eclipse episodes and then head off in other directions.

The reunion of the primary creative team (Timothy Truman, John K. Snyder III, and Yrs. Trly.) re-summons the influences with which we had sought to develop 4Winds Studios’ 10 Prowler books as a Mulligan Stew of such persistent interests as ancient Hebraic Law and American frontier vigilantism; the Deep Southern blues and gospel-music traditions as a response to repressive social and economic conditions; the now-horrific, now-heroic irrationalities of Depression-era pulp fiction; and the bizarre extravagances of Old Hollywood’s low-budget horror-movie factories.

Tim Truman and John Snyder had defined two vigilante Prowler figures, each representing a distinct generation of indignant humanity, by the time I signed on with the project, late in 1986. While Truman and I were sharing a bookstore tour to promote our respective titles at Eclipse – Tim, with Scout and Airboy, and my ownself with the movie-history book Forgotten Horrors – Tim came up with the idea of twisting the plots of some of those 1930s-period Forgotten Horrors titles to accommodate the early-day exploits of the Prowler.

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The Posthumous Persistence of George E. Turner, by Michael H. Price

The Posthumous Persistence of George E. Turner, by Michael H. Price

George E. Turner is a familiar name among serious movie buffs – a pivotal figure in the realm of film scholarship, as influential these many years after his death as he was during a lengthy prime of productivity. George’s authorship alone of a book called The Making of King Kong (and known in its newer editions as Spawn of Skull Island) would be sufficient to cinch that credential.

But add to that George’s hitch during the 1980s and ’90s as editor of The American Cinematographer magazine and resident historian of the American Society of Cinematographers, and you come up with a pop-cultural impact of formidable staying power, beyond the reach of trendy distractions.

Where George preferred to limit his interests to the prehistory of filmmaking and the first couple of generations of Old Hollywood, he nonetheless kept a hand in current developments: His last job in a seven-year span of purported retirement was that of storyboard artist and second-unit director on the hit network teleseries Friends. And as a fan, he was as fluent in the continuing story-lines of The X-Files and Buffy the Vampire Slayer as he was in the history of RKO-Radio Pictures or the careers of Boris Karloff, Claude Rains, Tod Browning and Val Lewton.

The Friends storyboarder hitch is significant: Even those who are most familiar with George Turner’s film scholarship – for example, a chronic-to-acute genre-history series that he and I launched in 1979 with a book called Forgotten Horrors – scarcely know of his parallel career as a commercial artist and gallery painter, a comics artist and newspaper illustrator, and overall an accomplished talent in practically any medium one might care to mention. His higher degrees, after all, were in commercial illustration (from the American Academy of Art and the Art Institute of Chicago), and before he re-invented his career in Hollywood during 1978-80 he had spent some 27 years as the editorial art director of a daily newspaper in Northwest Texas.

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Tippy Tacker’s Yuletide Travails, by Michael H. Price

Tippy Tacker’s Yuletide Travails, by Michael H. Price

December of 1938 saw the arrival of an ad hoc comic strip called Tippy Tacker’s Christmas Adventure, signed by one Robert Pilgrim and distributed to the daily-newspaper trade by the Bell Syndicate.

The feature appears to have run its month-long course with little fanfare and only desultory, though complete, documentation of its passage. The microfilm archive in which I had found Tippy Tacker shows no advance promotion, no front-page come-ons, and no particularly prominent placement. The daily installments appear away from the formally designated Comics Page, plunked down at random amongst the general-news and advertising columns. Just a business-as-usual, matter-of-fact deployment, with no attempts to steer the reader toward a Yuletide-special attraction.

The piece came to light around 1990. I was rummaging through the files of the Fort Worth Star-Telegram, my home-base newspaper for a long stretch, in aimless pursuit of who-knows-what. The Depression-era back issues had yielded considerable raw material for my contributions to the original Prowler comic-book series, along with motion-picture advertisements relevant to my Forgotten Horrors series of movie-history books. Robert Pilgrim’s Tippy Tacker cropped up during one such eyestrain marathon at the microfilm station.

Sometimes, obscurity alone is cause for a resurrection, even though many outpourings of the Popular Culture (“history in caricature,” as the novelist and cultural historian James Sallis puts it) will lapse quite deservedly into obscurity. But I happen to have built a career around the defeat of that Old Devil Obscurity — starting with the Forgotten Horrors books and progressing, or digressing, from there — and Tippy Tacker’s Christmas Adventure seemed to fit that pattern..

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Gene Autry’s Empire – ‘Phantom’ or Otherwise, by Michael H. Price

Gene Autry’s Empire – ‘Phantom’ or Otherwise, by Michael H. Price

“So how did I get to be a movie star, anyhow?” Gene Autry (1907–98) asked George E. Turner and me in 1985.

George and I were consulting with Old Hollywood’s preeminent make-believe cowboy about his donation of a large collection of motion-picture footage to the Southwest Film & Video Archive at Southern Methodist University in Dallas. (I had begun working with the SMU film library in 1983 in connection with the preservation of an extensive batch of black-ensemble movies from the 1920s –1950s that had been salvaged from an abandoned warehouse in East Texas. Hence the Tyler, Texas, Black Film Collection, which amounts to a story for another day.)

Anyhow, on this 1985 occasion, Autry had recognized George and me as the authors who had taken him to task a few years earlier – politely, of course – for his having usurped the greater celebrity that had belonged to an authentic cowboy-become-movie star named Ken Maynard.

Now, being admirers of Maynard, George and I had assumed a resentful attitude in a book called Forgotten Horrors. The movie that at once cinched Autry’s stardom and signaled Maynard’s decline is The Phantom Empire (1935). And yes, The Phantom Empire is a horror movie, with nuclear-age science-fictional foreshadowing. And a Western adventure. And a country-music showcase, on top of all that. Only in Hollywood.

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Li’l Abner Lost in Hollywood, by Michael H. Price

Li’l Abner Lost in Hollywood, by Michael H. Price

Sustained flashback to 1940, and to an early stage of confidence and high promise for Al Capp’s long-running comic strip, Li’l Abner. Conventional wisdom, bolstered by accounts from Capp his ownself, holds that the name Yokum is a combination of “yokel” and “hokum.” That would be Yokum, as in Abner Yokum and his rural Southern lineage.

Such an explanation also might seem to demean the resourceful gumption that Li’l Abner Yokum and his family represent. Capp established a deeper meaning for the name during a series of visits around 1965-1970 with comics historian George E. Turner and Yrs. Trly.

“There are many real-life Yokums around the South,” explained Capp. “Some spell the name like Abner’s, with variations including Yoakam and Yokom, and so forth. It’s phonetic Hebrew – that’s what it is, all right – and that’s what I was getting at with the name Yokum, more so than any attempt to sound hickish. That was a fortunate coincidence, of course, that the name should pack a backwoods connotation.

“But it’s a godly conceit, really, playing off a godly name – Joachim means “God’s determination,” something like that – that also happens to have a rustic ring to it,” Capp added. “When I came up with that ‘yokel-plus-hokum’ bit in some early interviews, I was steering clear of any such damned-fool intellectualism. It helps to keep things looking simple for the massed readership, when you’re trying to be subversive with a cartoon.” (One such “yokel/hokum” reference appears in an article on Capp’s success with Li’l Abner in the November 1942 issue of Coronet magazine.)

A.D. 1940 is a significant point, here, in that the year marked Abner’s first leap from the funnypapers onto the moving-picture screen.

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The Perils and Pleasures of Moviola, by Michael H. Price

The Perils and Pleasures of Moviola, by Michael H. Price

I’ve been sorting through the newspaper-cartoon backlog lately, beefing up the digital-image archive while determining whether anything from a busy stretch at the drawing board during the 1990s might bear resurrecting for fresh publication. Much of this material involves a Hollywood-lampoon strip called Moviola, which originated as a weekly feature for the Star-Telegram of Fort Worth, Texas, during its last years as a higher-minded publication.

The first movie parody I ever encountered – and thus, a building-block of my long-stretch involvement in cartooning and film scholarship – came from my Uncle Grady L. Wilson, a theatre-chain manager. Grady could concoct the damnedest jolly nonsense from the flimsiest of material, and keep a straight face in the bargain. He announced to me one day in 1954 that he had booked a picture called "The Preacher from the Black Lagoon."

Now, I was six years old at the time and as impressionable as Silly Putty, and so I found it necessary to witness the arrival of Jack Arnold’s Creature from the Black Lagoon on the big screen before it dawned on me that my uncle had been just woofing.

 

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MICHAEL H. PRICE: The folklore-into-fiction connection

MICHAEL H. PRICE: The folklore-into-fiction connection

Recycling-in-action: Herewith, an encore of a presentation I delivered earlier this month at Tarleton State University’s Langdon Weekend arts-and-farces festival at Granbury, Texas.

If it was good enough for Aesop and Shakespeare and Mark Twain, then it should suit the rest of us – as tradition-bound storytellers with roots in the Old World and in early-day Americana, that is – just fine and dandy.

I am speaking of folklore – the oral-tradition narrative medium that encloses and defines any and all cultures and stands poised as a chronic muse (often ill-heeded or, if heeded, ill-acknowledged) for anyone who attempts to relate a tale for popular consumption. This is a self-evident truth so obvious as to go overlooked.

Yes, and the barrier between folklore and commercial fiction is as slender as the upper E-string on a guitar, and just as sensitive. Pluck that string and watch it vibrate, and the blurred image suggests a vivid metaphor. The inspiration, at any rate, is as close within reach as air and water, and often less subject to pollution.

“So! Where do you-all get your ideas, anyhow?” The question, vaguely indignant, crops up every time a published author goes out communing with the readership. Stephen King has long since perfected a suitably snarky reply: “I get mine from an idea-subscription service in Utica.”

King is joking, of course, and even the most cursory reading of the humongous body of work that he represents will find King tapped into a deep lode of rustic folklore. Witness, for example, The Shining, a 1977 novel-become-movie in which a key supporting character takes prompt notice of a precocious child’s thought-projecting abilities: “My grandmother and I could hold conversations … without ever opening our mouths. She called it ‘shining.’”

I grew up in close quarters with two grandmothers like that – not in Stephen King’s sense of “shining,” as such, although with each I felt a communicative bond that ran deeper than articulated speech. Each, that is, seemed to sense what might be burdening my thoughts at any given moment, whether or not I might care to put any such thoughts into words. And each grandmother, too, was a prolific and spontaneous storyteller, dispensing colorful family-history tales, fables in the Aesopic tradition, and hair-raising horrors divided more-or-less equally between waking-life ordeals and dreamlike supernatural hauntings. With such living-history resources at hand, who needed Little Golden Books?

My maternal-side grandmother, Lillian Beatrice Ralston Wilson Lomen (1895–1982), characterized her ghostlier yarns as “haint stories” – haint being a back-country variant of haunt. She knew by heart James Whitcomb Riley’s famous moral-lesson poem of 1885, “Little Orphant Annie, (sic)” with its recurring admonition that “the Gobble: ’Uns’ll git you ef [if] you don’t watch out!” And she could concoct – or recollect, or fabricate from combined experience and imagination – stories and verses every bit as horrific, and as absurd and uproarious.

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MICHAEL H. PRICE: Jiggs & Maggie Go to the Movies, and Vice Versa

MICHAEL H. PRICE: Jiggs & Maggie Go to the Movies, and Vice Versa

George McManus (1884-1954), once a household name via his long-running domestic-shenanigans comic strip Bringing Up Father, stands as a practical embodiment of the comics’ industry’s cinematic possibilities. The last of his comics-into-movies adaptations, Jiggs and Maggie Out West (Monogram Pictures; 1950), came to hand recently during the excavation process for a fifth volume of novelist John Wooley’s and my Forgotten Horrors film-book series.

What? Bringing Up Father’s Jiggs and Maggie in a horror and/or Western movie? Well, not precisely so – but close enough to fit the Forgotten Horrors agenda. The books’ greater point all along has been that of isolating the weirdness in a range of motion pictures beyond the narrowly defined genres of horror and science-fantasy. And more peculiar than William Beaudine’s Jiggs and Maggie Out West, they don’t hardly come.

Born in St. Louis to Irish parents, McManus registered early in the last century as a newspaper cartoonist capable of finding a resonant absurdity in everyday domestic life, and of veering into dreamlike fantasy in the manner of Winsor McCay’s Little Nemo in Slumberland. With McCay, during the 1910s, McManus began exploring the finer possibilities of cartoon-movie animation: It is McManus, in a live-action prologue to the 1914 animation-charged Gertie the Dinosaur, who stakes a wager with McCay about the challenges of bringing a prehistoric beast to a semblance of lifelike motion. McManus’ larger filmography dates from 1913, as source-author, animator, and occasional actor.

Monogram Pictures’ formal Jiggs and Maggie series spans only 1946 -1950, but the funnypapers’ Bringing Up Father – a broadly parodic but subtly satiric study of an Irish-immigrant workingman, Jiggs, and his social-climbing wife, Maggie – had become fodder for the movie business many years beforehand.

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MICHAEL H. PRICE: Moe Lester and the Persistenence of Absurditude

MICHAEL H. PRICE: Moe Lester and the Persistenence of Absurditude

(Continued from our July 15 Installment)

Only on occasion nowadays do I revisit at any length the bizarre Southwestern region whose Dominant Culture gave rise to the chronic-to-acute exploits of Konstable Moe Lester. I use the word character facetiously, for in all his years of published misadventures (whether small-press or nearer some nebulous mainstream) and privately circulated gag strips, Moe has never been anything more than a facile caricature, a “type” embodying and exaggerating traits, mannerisms, and attitudes that prevail amongst the denizens of West Texas’ so-called Panhandle region.

Now, I feel a profound and abiding nostalgia for that territory, having grown up there and having spent the first decade-and-a-half of my career touring those Panhandle backroads as both a rock-band musician and a reporter for a centrally located daily newspaper. But nostalgia must be acknowledged as an ailment before it can be dealt with on any practical level: When its pangs of homesickness intrude upon my mostly idyllic self-exile to a more nearly metropolitan base of operations, Moe Lester simply rears his ugly proboscis as a reminder of why I had put that sprawling Panhandle country behind me, in the first place.

Once a lusty land, the Texas Panhandle slouches into the 21st century as a scattering of dying hamlets – Larry McMurtry’s The Last Picture Show, writ large. The long-gone corporate land-grab barons, whose minions (bureaucratic, military, religious) subdued the native tribal culture, left behind an empire of once-vast ranches, once-thriving railroads, and once-monumental oil-and-gas production outfits that in scarcely the span of five generations have given way to an economy driven by speed traps, Dairy Queen cuisine, prison-system boondoggles and bureaucracies-within-bureaucracies, and the occasional Wal-Mart – bane of the independent small merchant. New methods of petroleum reclamation (drilling at a slant to tap the resources beyond the reach of old-school vertical methods) yield wealth and environmental hazards galore; the citified corporate interests get the wealth, and the countryside gets the hazards. You get the picture.

This is Moe Lester Country, and welcome to it. “The land of the living dead,” as Bob Dylan and Sam Shepard characterized the region in an all-but-epic narrative poem of 1986 called “Brownsville Girl.” Where the more progressive restaurants divide themselves into two sections: one for smoking, one for chain-smoking. Where reciprocal bigotries endure despite superficial desegregation of the ethnicities, and where law enforcement practices a policy of intimidation as a stop-gap against (if not a prelude to) harsher measures. Moe Lester is the emblematic intolerant rustic-with-a-badge.

But of course the Texas backwaters are scarcely the sole domain of rampant Yahooism, and I don’t mean the Other Google. I’ve heard readers and colleagues from Maine to Alabama to Orange County (thank you, Barry Goldberg) remark that they’ve met a Moe Lester or two in their own localized ramblings. And yes, Moe’s patently shallow characterization manages to ignore the benevolence and common decency that remain to be found in such provinces. If one looks hard enough, anyhow.

Because benevolence and common decency aren’t particularly funny. And self-important ignorance is the very stuff of lowbrow, big-nose/big-foot humor. Besides, we all talk funny down yonder in the boondocks.

Yes, well, and many’s the time I’ve dismissed the Moe Lester comics as “those stupid ‘cop’ cartoons,” but all the same they have been a constant in a career whose more artistically earnest endeavors have proved fleeting or erratic. I’ve been putting this character – I mean, facile caricature – through his paces for long enough to know that there must be some reason greater than the mere urge or economic need to see one’s words and pictures in cold print.

Moe didn’t even see generalized publication until my senior year in college – 1969-70 – when as new editor of the campus newspaper at West Texas State University I drafted him into the service of lampooning an oppressive administration and its bullying uniformed security force.

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