The Oppression Olympics, by Elayne Riggs
As much as I’d like to use this column’s title to segue into a discussion about Beijing and Tibet and Stephen Spielberg and so forth, that’s not my chosen subject matter this time. Although I reserve the right to swipe my own header again once the XXIX Olympiad gets going. No, the title refers to the phenomenon of all kinds of different people believing, and loudly proclaiming, that systemic discrimination against the particular group with which they identify (and sometimes, if they’re "concern trolls," against a group of which they’re not a member but with which they’ve chosen to sympathize to the point of condescension) is "the last acceptable prejudice."
A few weeks ago, Democratic presidential candidate Barack Obama wrote and presented his now-famous speech about dealing with questions of race as though citizens were, you know, adults. As hoped for, it started a lot of interesting discussions, as adults who’d been speaking about race and gender and privilege all along were once more thrust into the consciousness of others who hadn’t. One of the more interesting comments I read came from a Native American rights activist who was disappointed that the speech seemed to define the issue of race as, once again, mostly a black and white divide. While I believe Obama did include Asians and Latinos in his speech, I’m pretty sure Native Americans received no mention. However, I’m not prepared to ascribe this omission to deliberate exclusionism; any orator knows there’s a point where your rhetorical cadence gets bogged down by too many "and"s.
And yet, that commenter had a point. When we’re talking about rights and justice for everyone in this country, it’s not a good idea to leave out an entire series of cultures that flourished on this continent before Europeans came along, many of which have managed against all genocidal odds to continue to exist. Nor is it a good idea to belittle those same cultures in bad analogies. Even speeches about racial divides can’t "win" sometimes. It’s a tricky tightrope we all walk, ever since the days when "politically correct" was defined as "well-meaning (usually white) liberals who bend over backwards so much to include everyone that they wind up saying nothing at all." There were jokes about breaking down identity politics into such absurd subcategories one wound up worrying about catering to one-eyed left-handed lesbian Inuit vegans. At some point, most of these subcategories must be assumed to exist for purposes of receiving social justice, without needing to be the recipient of shout-outs at every single turn.